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	<title>Kymmenen kahletta - daśasaṃyojana (dasasamyojana) - Muutoshistoria</title>
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	<updated>2026-09-02T08:16:22Z</updated>
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		<title>Erik Punyamitra: /* Kieliversiot */ Korjattu kieliversiolistaa 12.8.2026 Erikin ehdottaman järjestyksen mukaisesti. Lisätty kieli (Ruotsi).</title>
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		<updated>2026-08-12T21:30:50Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Kieliversiot: &lt;/span&gt; Korjattu kieliversiolistaa 12.8.2026 Erikin ehdottaman järjestyksen mukaisesti. Lisätty kieli (Ruotsi).&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw-interface=&quot;&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Vanhempi versio&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Versio 12. elokuuta 2026 kello 21.30&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l19&quot;&gt;Rivi 19:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Rivi 19:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| class=&amp;quot;wikitable&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|-&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;! style=&quot;text-align: left;&quot; | Paali&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| dasa samyojana, saŋyojana, saññojana: 1) sakkāya-diṭṭhi, 2) vicikicchā, 3) sīlabbata-parāmāsa, 4) kāmacchando, 5) vyāpādo, byāpādo, 6) rūparāgo, 7) arūparāgo, 8) māna, 9) uddhacca, 10) avijjā&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|-&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;! style=&quot;text-align: left;&quot; | Sanskrit &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| saṃyojana: 1) satkāya dṛṣṭi, 2) vicikitsā, 3) śīlavrata-parāmarśa, 4) kāmarāga, 5) pratigha, 6) rūparāga, 7) arūparāga, 8) māna, 9) auddhatya, 10) avidyā&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&amp;quot;text-align: left;&amp;quot; | Englanti&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&amp;quot;text-align: left;&amp;quot; | Englanti&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| Ten fetters of becoming: 1) belief in a self, 2) doubt or uncertainty, especially about the teachings, 3) attachment to rites and rituals, 4) sensual desire, 5) ill will, 6) lust for material existence, lust for material rebirth, 7) lust for immaterial existence, lust for rebirth in a formless realm, 8) conceit, 9) restlessness 10) ignorance&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| Ten fetters of becoming: 1) belief in a self, 2) doubt or uncertainty, especially about the teachings, 3) attachment to rites and rituals, 4) sensual desire, 5) ill will, 6) lust for material existence, lust for material rebirth, 7) lust for immaterial existence, lust for rebirth in a formless realm, 8) conceit, 9) restlessness 10) ignorance&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|-&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;! style=&quot;text-align: left;&quot; | Ruotsi&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&amp;quot;text-align: left;&amp;quot; | Japani&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&amp;quot;text-align: left;&amp;quot; | Japani&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l32&quot;&gt;Rivi 32:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Rivi 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&quot;text-align: left;&quot; | &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Paali&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&quot;text-align: left;&quot; | &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vietnam&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;dasa samyojana, saŋyojana&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;saññojana&lt;/del&gt;: 1) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sakkāya-diṭṭhi&lt;/del&gt;, 2) vicikicchā, 3) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sīlabbata-parāmāsa&lt;/del&gt;, 4) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;kāmacchando&lt;/del&gt;, 5) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;vyāpādo, byāpādo&lt;/del&gt;, 6) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;rūparāgo&lt;/del&gt;, 7) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;arūparāgo&lt;/del&gt;, 8) māna, 9) uddhacca, 10) avijjā&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mười kiết sử (saṃyojana)&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;cũng gọi là pháp triền hay triền phược&lt;/ins&gt;: 1) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thân kiến (sakkāyadiṭṭhi)&lt;/ins&gt;, 2) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hoài nghi (&lt;/ins&gt;vicikicchā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)&lt;/ins&gt;, 3) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Giới cấm thủ (sīlabbataparāmāsa)&lt;/ins&gt;, 4) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dục ái (kāmarāga)&lt;/ins&gt;, 5) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sân hận (paṭigha)&lt;/ins&gt;, 6) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sắc ái (rūparāga)&lt;/ins&gt;, 7) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vô sắc ái (arūparāga)&lt;/ins&gt;, 8) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ngã mạn (&lt;/ins&gt;māna&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)&lt;/ins&gt;, 9) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Phóng dật (&lt;/ins&gt;uddhacca&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)&lt;/ins&gt;, 10) &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vô minh (&lt;/ins&gt;avijjā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|-&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;! style=&quot;text-align: left;&quot; | Sanskrit &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mười kiết sử này&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;trong vài bài kinh có sự khác biệt dùng từ ngữ ở điều &lt;/ins&gt;4, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;điều &lt;/ins&gt;5&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: kāmachanda (tham dục&lt;/ins&gt;), &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;byāpāda (sân độc&lt;/ins&gt;)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;. Dù khác từ ngữ nhưng ý nghĩa vẫn giống nhau.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| saṃyojana: 1) satkāya dṛṣṭi, 2) vicikitsā, 3) śīlavrata-parāmarśa&lt;/del&gt;, 4&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;) kāmarāga&lt;/del&gt;, 5) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pratigha, 6) rūparāga&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;7) arūparāga, 8) māna, 9) auddhatya, 10&lt;/del&gt;) &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;avidyā&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&amp;quot;text-align: left;&amp;quot; | Thai&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&amp;quot;text-align: left;&amp;quot; | Thai&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l43&quot;&gt;Rivi 43:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Rivi 51:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&amp;quot;text-align: left;&amp;quot; | Tiibet &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;! style=&amp;quot;text-align: left;&amp;quot; | Tiibet &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|kun tu sbyor ba bcu: 1) &amp;#039;jig lta, &amp;#039;jig tshogs la lta ba, 2) the tshom, mthar &amp;#039;dzin pa&amp;#039;i lta ba, 3) tshul khrims dang brtui zhugs mchog tu &amp;#039;dzin pa, 4) rjes su chags pa, 5) khong khro, 6) gzugs kyi rjes su chags, 7) gzugs med kyi rjes su chags, 8) nga rgyal, 9) rgod pa, 10) ma rig pa&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|kun tu sbyor ba bcu: 1) &amp;#039;jig lta, &amp;#039;jig tshogs la lta ba, 2) the tshom, mthar &amp;#039;dzin pa&amp;#039;i lta ba, 3) tshul khrims dang brtui zhugs mchog tu &amp;#039;dzin pa, 4) rjes su chags pa, 5) khong khro, 6) gzugs kyi rjes su chags, 7) gzugs med kyi rjes su chags, 8) nga rgyal, 9) rgod pa, 10) ma rig pa&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|-&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;! style=&quot;text-align: left;&quot; | Vietnam&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| Mười kiết sử (saṃyojana), cũng gọi là pháp triền hay triền phược: 1) Thân kiến (sakkāyadiṭṭhi), 2) Hoài nghi (vicikicchā), 3) Giới cấm thủ (sīlabbataparāmāsa), 4) Dục ái (kāmarāga), 5) Sân hận (paṭigha), 6) Sắc ái (rūparāga), 7) Vô sắc ái (arūparāga), 8) Ngã mạn (māna), 9) Phóng dật (uddhacca), 10) Vô minh (avijjā)&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mười kiết sử này, trong vài bài kinh có sự khác biệt dùng từ ngữ ở điều 4, điều 5: kāmachanda (tham dục), byāpāda (sân độc). Dù khác từ ngữ nhưng ý nghĩa vẫn giống nhau.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Erik Punyamitra</name></author>
	</entry>
	<entry>
		<id>https://www.sbu.fi/sanakirja/index.php?title=Kymmenen_kahletta_-_da%C5%9Basa%E1%B9%83yojana_(dasasamyojana)&amp;diff=167&amp;oldid=prev</id>
		<title>Tkadmin: Ak: Uusi sivu: __TOC__  == Määritelmä ==  henkiset kahleet pitävät olennot kiinni jälleensyntymien ketjussa; valaistunut arhat on vapautunut kahleista  #persoonallisuususko / identiteettiharha / minäharha #epävarmuus / epäilevyys #sidonnaisuus sääntöihin ja rituaaleihin #aistinautintojen halu #pahansuopuus #halu olemassaoloon puhtaiden muotojen maailmassa / omahyväisyys #halu olemassaoloon ei-muotojen maailmassa #itsetietoisuus #levottomuus / häilyväisyys #tiedostamattomuus /...</title>
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		<updated>2026-02-11T09:57:38Z</updated>

		<summary type="html">&lt;p&gt;Ak: Uusi sivu: __TOC__  == Määritelmä ==  henkiset kahleet pitävät olennot kiinni jälleensyntymien ketjussa; valaistunut arhat on vapautunut kahleista  #persoonallisuususko / identiteettiharha / minäharha #epävarmuus / epäilevyys #sidonnaisuus sääntöihin ja rituaaleihin #aistinautintojen halu #pahansuopuus #halu olemassaoloon puhtaiden muotojen maailmassa / omahyväisyys #halu olemassaoloon ei-muotojen maailmassa #itsetietoisuus #levottomuus / häilyväisyys #tiedostamattomuus /...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Uusi sivu&lt;/b&gt;&lt;/p&gt;&lt;div&gt;__TOC__&lt;br /&gt;
&lt;br /&gt;
== Määritelmä ==&lt;br /&gt;
&lt;br /&gt;
henkiset kahleet pitävät olennot kiinni jälleensyntymien ketjussa; valaistunut arhat on vapautunut kahleista&lt;br /&gt;
&lt;br /&gt;
#persoonallisuususko / identiteettiharha / minäharha&lt;br /&gt;
#epävarmuus / epäilevyys&lt;br /&gt;
#sidonnaisuus sääntöihin ja rituaaleihin&lt;br /&gt;
#aistinautintojen halu&lt;br /&gt;
#pahansuopuus&lt;br /&gt;
#halu olemassaoloon puhtaiden muotojen maailmassa / omahyväisyys&lt;br /&gt;
#halu olemassaoloon ei-muotojen maailmassa&lt;br /&gt;
#itsetietoisuus&lt;br /&gt;
#levottomuus / häilyväisyys&lt;br /&gt;
#tiedostamattomuus / tietämättömyys&lt;br /&gt;
&lt;br /&gt;
== Kieliversiot ==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Englanti&lt;br /&gt;
| Ten fetters of becoming: 1) belief in a self, 2) doubt or uncertainty, especially about the teachings, 3) attachment to rites and rituals, 4) sensual desire, 5) ill will, 6) lust for material existence, lust for material rebirth, 7) lust for immaterial existence, lust for rebirth in a formless realm, 8) conceit, 9) restlessness 10) ignorance&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Japani&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Kiina&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Korea&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Paali&lt;br /&gt;
| dasa samyojana, saŋyojana, saññojana: 1) sakkāya-diṭṭhi, 2) vicikicchā, 3) sīlabbata-parāmāsa, 4) kāmacchando, 5) vyāpādo, byāpādo, 6) rūparāgo, 7) arūparāgo, 8) māna, 9) uddhacca, 10) avijjā&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Sanskrit &lt;br /&gt;
| saṃyojana: 1) satkāya dṛṣṭi, 2) vicikitsā, 3) śīlavrata-parāmarśa, 4) kāmarāga, 5) pratigha, 6) rūparāga, 7) arūparāga, 8) māna, 9) auddhatya, 10) avidyā&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Thai&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Tiibet &lt;br /&gt;
|kun tu sbyor ba bcu: 1) &amp;#039;jig lta, &amp;#039;jig tshogs la lta ba, 2) the tshom, mthar &amp;#039;dzin pa&amp;#039;i lta ba, 3) tshul khrims dang brtui zhugs mchog tu &amp;#039;dzin pa, 4) rjes su chags pa, 5) khong khro, 6) gzugs kyi rjes su chags, 7) gzugs med kyi rjes su chags, 8) nga rgyal, 9) rgod pa, 10) ma rig pa&lt;br /&gt;
|-&lt;br /&gt;
! style=&amp;quot;text-align: left;&amp;quot; | Vietnam&lt;br /&gt;
| Mười kiết sử (saṃyojana), cũng gọi là pháp triền hay triền phược: 1) Thân kiến (sakkāyadiṭṭhi), 2) Hoài nghi (vicikicchā), 3) Giới cấm thủ (sīlabbataparāmāsa), 4) Dục ái (kāmarāga), 5) Sân hận (paṭigha), 6) Sắc ái (rūparāga), 7) Vô sắc ái (arūparāga), 8) Ngã mạn (māna), 9) Phóng dật (uddhacca), 10) Vô minh (avijjā)&lt;br /&gt;
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Mười kiết sử này, trong vài bài kinh có sự khác biệt dùng từ ngữ ở điều 4, điều 5: kāmachanda (tham dục), byāpāda (sân độc). Dù khác từ ngữ nhưng ý nghĩa vẫn giống nhau.&lt;br /&gt;
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== Selitys ==&lt;br /&gt;
&amp;#039;&amp;#039;Dhamma Wiki (samyojana)&amp;#039;&amp;#039;: Jalojen henkilöiden neljä lajia vapautuvat kahleista seuraavasti: virtaanastunut kahleista 1-3; kerranpalaaja kahleista 1-3; ei-palaaja lisäksi kahleista 4-5; arhat lisäksi kahleista 5-10&lt;br /&gt;
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&amp;#039;&amp;#039;Buddhānusmṛti (saṃyojana)&amp;#039;&amp;#039;: Abhidharma esittää hiukan erilaisen listan: 1) aistihalut, 2) viha, 3) ylpeys, 4) minäharha, 5) epäilys, 6) väärät näkökannat, 7) olemassaolon halu, 8) mustasukkaisuus, 9) ahneus, 10) tietämättömyys&lt;br /&gt;
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== Lähikäsitteet ==&lt;br /&gt;
*[[Karma]]&lt;br /&gt;
*[[Neljä jalojen henkilöiden lajia]]&lt;br /&gt;
*[[Kaksitoista ehdollisuuden lenkkiä]]&lt;br /&gt;
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[[Luokka:Perustermit]][[Luokka:Lukumäärien luettelo]][[Luokka:Kaikki käsitteet]]&lt;/div&gt;</summary>
		<author><name>Tkadmin</name></author>
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